Release date:
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April 17, 2015
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Director:
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The credits name Harinder Sikka,
but Sartaj Singh Pannu has reportedly gone to court claiming that he is the
film’s director
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Cast:
Language:
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Glowing computer-generated
images, Arif Zakaria, Puneet Sikka, Tom Alter, Adil Hussain
Hindi
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I suppose this film
could be treated as a Beginner’s Guide to
Sikhism for kindergarten kids.
Wait… Wait… Trash that
thought. Even in the interests of teaching children about one of the world’s great
religions, it would be a bad idea to expose them to this dull, tacky film which
is nowhere close to being a professionally written and directed biography of
Guru Nanak, founder of the Sikh faith. Nanak
Shah Fakir (NSF) is a cloying ode
by a man who is either an unquestioning devotee himself or is targeting viewers
fitting that description. Let it be
shown in temples of worship that express interest, but not in temples of
learning please.
One point needs to be
clarified: when I use the word “tacky” to describe NSF, I am not referring to its production quality for the most
part. The film travels with Nanak to a string of stunning locales which have
been shot extravagantly by the cinematographer. Uttam Singh’s music with the
dominant sounds of the rubab are haunting. NSF
also features a bunch of talented character actors including Arif Zakaria and
Adil Hussain. Zakaria gets the meatiest role of the lot as Mardana, the Muslim
wandering minstrel who went on to become Nanak’s constant companion. In that
sense, Nanak Shah Fakir is National
Award-worthy in comparison with that other paean to a religious guru recently
released in Indian theatres: the crude, juvenile MSG The Messenger.
MSG was so bad that you could entertain yourself with the discovery
of how bad bad can be. NSF is not
that kind of film. The problem lies in its adoring tone and the director’s lack
of detachment. The film is evidently aimed at only those among the faithful who
would not accept a film from anyone but
a full-blown believer. Atheists, agnostics, people of other religions, even
those within the Sikh community who are comfortable being doubting Thomases and
Sikh/non-Sikh aesthetes seem to be completely off this film maker’s radar.
Another off-putting
aspect of NSF is the fact that Guru
Nanak here is a product of computer-generated imagery (CGI) – glowing moving images representing Nanak from infancy to adulthood, always with an indefinable
face. The character speaks at all times in a resounding voice that is apparently
intended to convey his ethereal nature.
The reason for this awkward creative choice is the position taken by Sikh authorities quoted in the media that Sikhism “does not allow humans to portray the Gurus”. Sadly, the
result is a film that is impossible to get involved with, a film that remains
as distant throughout as the near-echo in which Guru Nanak speaks here. What is
lost completely is the point that Nanak’s teachings show us he was
rooted in the real world. What can religious leaders claim to have achieved
when their strictures have resulted in an ordinary film about an extraordinary
mind?
This review is not
unmindful of those who object to the depiction of Nanak by an actor. If you as
an individual are convinced that humans should not portray the great Guru, then
by all means, do not make a film going against your conviction. But why stop others
from doing so, whether non-Sikhs or even Sikhs who disagree with this tenet? This
is akin to governments across India banning beef, thus trampling upon the right
to choose of non-Hindus and beef-eating Hindus?
People have a right to
their beliefs. The problem is that religionists tend to impose their beliefs on
others. In this particular instance, Sikka claims that his film has been
cleared by the Akal Takht, the highest Sikh body. An opening text plate in the
film states that it has the blessings of the Takht, yet the very same Takht has
been reported in the media demanding a ban on NSF.
While that complex battle
of he-said-they-said rages (NSF as of
now has already been banned in places) the film ends up as a whisper of what it
could have been. It is presented by A.R. Rahman, and Oscar/National
Award-winning sound designer Resul Pookutty is a co-producer. It would be
natural to assume that these two stalwarts would only lend their names to a worthy
film. Sadly not.
Perhaps the director
wanted no doubt in anyone’s mind that he has not used actors, which would
explain the sub-par, flat and bald-skinned CGI Nanak. That constraint could not possibly justify the terribly obvious CGI elsewhere though, most notably in a battle
between yaks at one point.
Cliches abound in the
film. Of the aforementioned yaks, a black one attacks Mardana while a white one
protects him. This colour scheme rears its head repeatedly. Evil folk,
especially invading Mughals, are usually shown clad in dark shades. Nanak, on
the other hand, is a white-skinned figure in snow-white garments – like
fairness cream ad-makers, someone in the film seems convinced that a glow
cannot emanate from an Indian complexion.
The film has some
horrendously violent battle scenes, all captured by a shamelessly voyeuristic
camera. Lingering shots of blood spurting out of a headless neck, a head lying
on the ground, severed limbs and other body parts abound. There is no greater
evidence of the hypocrisy of the Central Board of Film Certification than that
this gruesomeness has been let off with a U/A certificate – possibly because of
the religious subject – whereas the far less gory NH10 (in which very often violence was implied rather than in-your-face)
was recently handed an A rating.
Guru Nanak was a fascinating figure whose ideas on caste, family, religion
and the concept of Ik Onkar could
make for an enriching film. Nanak Shah Fakir though is a blandly
reverential depiction of his life. It touches upon some of his best-known teachings,
but lacks depth and energy. Sikh groups protesting against this film are giving
it more attention than it deserves.
Rating (out of five): *
CBFC Rating (India):
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U/A
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Running time:
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145 minutes
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It's not just about what passes the censors, but are age restrictions actually followed as per the certificate? When I went for NH10, there was a family with a toddler in the row ahead of me. I don't know if the parents were unaware of the nature of the film (this was a couple of weeks after its release, and even avoiding all the spoilers and reviews, I was quite aware that this was going to be a disturbingly violent film), or if they just decided to bring the kids because babysitting is unheard of in India.
ReplyDeleteI complained to the PVR manager at interval time, but the family was back with the kid for the second half. When I went back to give the manager a piece of my mind after the movie, he tells me that kids below 2 years are exempt from the rules.
I wonder if either the parents or management would have the same attitude if the movie in question had earned an A certificate because of sexual content - if it had 'too much love', in the words of one of our great Censor Board officials. Violence is okay, I guess.