Showing posts with label Section 377. Show all posts
Showing posts with label Section 377. Show all posts

Friday, February 26, 2016

REVIEW 373: ALIGARH

Release date:
February 26, 2016
Director:
Hansal Mehta
Cast:

Language:
Manoj Bajpayee, Rajkummar Rao, Ashish Vidyarthi
Hindi


In terms of timeliness, Aligarh hits the bull’s eye like few others, in a country where film industries hesitate to touch contemporary history. It arrives in theatres in a year when the national debate on the rights of LGBT (lesbian gay bisexual transgender) persons is louder than it has ever been here, with the Supreme Court earlier this month agreeing to re-examine Section 377 of the Indian Penal Code that currently criminalises homosexuality.

Aligarh is based on the true story of Professor Shrinivas Ramchandra Siras who was thrown out of Aligarh Muslim University (AMU) in 2010 after he was filmed by intruders while having sex with a male rickshaw puller in his quarters on campus. This happened in the year following the Delhi High Court’s historic ruling reading down Section 377 to effectively decriminalise homosexuality (overturned in 2013 by the Supreme Court and now once again under the lens of a larger SC bench).

Professor Siras successfully sued AMU in the Allahabad High Court. Shortly afterwards, he was found dead in mysterious circumstances in his apartment, in what was at first suspected to be a suicide.

For those who refuse to see the reality, his tragedy is a perfect illustration of how homophobia can destroy people. National Award-winning director Hansal Mehta (who earlier made Shahid and CityLights) and writer-editor Apurva Asrani have chosen to chronicle his life through a friendship that developed between the shy academic and real-life journalist Deepu Sebastian who wrote about the case in The Indian Express (called India Post in the film). Therein lies the film’s strength and its Achilles’ heel.

Young Deepu’s well-meaning questions to the elderly gentleman are used in a telling fashion to convey the point that this story is not about LGBT rights or an individual’s homosexuality alone. This is also very much about invasion of privacy, the fluid definition of privacy in a conservative society, loneliness and the right to dignity. It is about marginalisation that results from social prejudice and a potential victim’s fear of ostracism. This is a story of a reticent man who balked at labels, was rudely shoved under the spotlight and became a reluctant poster boy for India’s LGBT rights movement though all he wanted was to be left alone with his books, his Lata Mangeshkar and his self-respect.

Were you thrown out because you are gay? Was the rickshaw puller your lover? Any journalist in those circumstances would absolutely have to ask these questions. The aim must be to ask with sensitivity, and Deepu does well on that front, which is evidenced by Professor Siras’ willingness to engage with him in the midst of fools who would thrust a mike into an old man’s face and ask about a personal calamity, “Aapko kaise mehsoos ho raha hai (How do you feel)?”

Aligarh’s screenplay deftly and delicately handles these matters while making sure that the film is not ‘about an issue’ so to speak, but about a human tragedy.

The writing is well complemented by Manoj Bajpayee, who is unrecognisable here in the role of the elderly academic. The transformation is not merely cosmetic, he appears to have absorbed the professor into every cell of his being.

Like the character he plays in the film, the actor would know a thing or two about the sidelines, having inhabited the outskirts of Bollywood for almost two decades after his career-defining performance as Bhiku Mhatre in Ram Gopal Varma’s Satya (1998). Life has been tough until recent years for artists like him who are not in the singing-dancing-and-romancing-the-pretty-heroine mould. He was back in the reckoning with Anurag Kashyap’s Gangs of Wasseypur (2012) in which he played a bloodthirsty, horny gangster. Chameleon-like though he was in that film, it is nothing compared to the genius of his performance in Aligarh.

Rajkummar Rao as Deepu matches up to the veteran, although he is done in by the excessive focus on his character and in particular, by an awkwardly handled scene in the end when he hears of the professor’s demise. This brings us to the film’s big failing.

Despite the pluses described in the preceding paragraphs, the screenplay appears to forget early on that the subject of Aligarh is Professor Siras and not his relationship with Deepu. It would have been fine to use the reporter as a narrative device, but the film gradually loses focus as it becomes equally about both men rather than about one observing the other.

In fact, a brief interlude in which we are shown a sexual encounter between Deepu and his female boss ends up harming the cause the film seeks to espouse. This scene is clumsily juxtaposed against Professor Siras in bed with the rickshaw puller, clearly in an effort to underline the stance that casual sex between consenting adults should be okay irrespective of whether the couple in question is gay or straight.

Apart from the in-your-face nature of this messaging, what is bothersome is Aligarh’s narrow, shallow understanding of consent and the effort to position Deepu’s boss as the epitome of coolth. Errr…there is nothing cool about a woman boss inviting a male subordinate to consume alcohol with her on a darkened office terrace and then sexually propositioning him. The point, dear Team Aligarh, is not whether Deepu agrees to drink with her or sleep with her but whether there might have been professional consequences for him if he had refused.

No, she does not physically overpower him, she does not literally hold a gun to his head (though figuratively speaking, who is to say that is not what she was doing?) and we do not know her well enough to know whether she might have victimised him if he had said no, but given the complexities of sexual harassment at work, it is extremely simplistic to not have considered these questions before choosing to insert this scene in the film.

The argument attempted here could well have been conveyed without the woman having been Deepu’s boss, but because she is, and because this scene is inter-cut with Professor Siras coaxing the rickshaw puller into bed, what the film has unwittingly done is to draw a parallel between the professor and a character who should rightfully be viewed as a sexual predator at an office.

Ask yourself this, Team Aligarh: would you not have been troubled by these doubts if there had been a gender reversal, if Deepu had been a woman and the boss had been a man?

Because of the contrived and very obvious effort to establish an analogy between the two relationships, the power equation at the office ends up showing the class divide between Siras and his lover in a bad light. This is particularly unfortunate because the sexual liaison between a middle-class teacher and an impoverished man despite the social chasm separating them should otherwise have been a cause for wonderment.

Professor Siras was much older, highly educated, an award-winning writer, Maharashtrian, a Marathi teacher, a Hindu in a university originally set up for the education of Muslims and, as he points out in the film, he was resented by some for being successful despite being an outsider. His partner was Muslim yet could perhaps be deemed the vulnerable one of the two in the relationship: young, presumably not educated, a rickshaw puller and poor.

That they could have found tenderness between them despite their differing circumstances is fascinating and intriguing. Yet we are robbed of any exploration of that beauty by the super-imposition of his initial reaction to Siras’ overtures against Deepu’s hesitation when his boss makes a move on him. 

There is an eternal lesson in here for us all. The fact that a film is inspired by a moving real-life story does not automatically make it a moving film. The fact that a film supports a genuine and very important cause does not automatically make it effective.

Despite a sterling performance by Manoj Bajpayee and other positives, Aligarh ends up being an inconsistent biopic – on the one hand providing a beautiful portrait of reclusiveness, yet elsewhere doing a disservice to a man to whom this country owes an apology. 

Rating (out of five stars): **1/2

CBFC Rating (India):

UA
Running time:
120 minutes

This review has also been published on Firstpost:


Wednesday, March 12, 2014

FILM FATALE: HOMOSEXUALITY IN BOLLYWOOD / COLUMN PUBLISHED IN THE HINDU BUSINESSLINE

Headline: STOP WINKING

Introline: Bollywood, don’t represent homosexuality through contempt, innuendo and silence

Salaam: Dedh Ishqiya does not make a song and dance about its heroines' lesbian relationship
“So Karan Johar is completely out of the closet!” a friend wrote on Facebook this week. She was referring to an episode of the talk show Koffee With Karan in which KJo proposed a double date to his guests Anushka Sharma and Anurag Kashyap: he with Kashyap, Sharma with her boyfriend. Coming out? Not really. The double date suggestion is just an addition to a long history of gay jokes, hints and innuendo from and about Bollywood’s most-famously-assumed-to-be-but-never-officially-confirmed-to-be-homosexual filmmaker on the television programme he hosts.
Of Mumbai’s many directors who are rumoured to be gay, Johar alone has fuelled speculation about himself with those never-ending gags on his show. Many in the LGBT community also see the gay comedy in several of his films as playing to the gallery in the interests of his bank balance, contributing to the mockery of an already ridiculed people. Onir — arguably Bollywood’s only openly gay filmmaker — outrightly condemned Johar when I interviewed him in 2012 for my book. “It’s absolutely okay not to do films with gay characters but don’t do the opposite where you harm your own community,” he said.
The point is no one has a right to demand that Johar publicly acknowledge his sexual preferences. Coming out is a difficult, intensely personal decision; maybe he’s not gay, maybe he is, either way it’s not our business. However, it does impact a serious cause when he joins most of Bollywood in persistently referring to homosexuality — both off and on screen — with contempt, clichés, wink-wink-nudge-nudge humour or at best, silence.
Celina Jaitley has been an exceptional, pro-gay voice from mainstream Bollywood for years now. Shortly after the Supreme Court’s December 2013 ruling upholding the criminalisation of homosexual sex under Section 377 of the Indian Penal Code, Imran Khan starred in a satirical video reviling prevailing prejudices about homosexuality. Both stars go against their industry’s long-standing norms, typified by Amitabh Bachchan’s reaction to this question from a viewer on a television show I hosted just a few years back: which male star would he like cast opposite him in a remake of Dostana (the Abhishek Bachchan-John Abraham-starrer about two men pretending to be gay)? Bachchan Senior passed the question. When Section 377 was incessantly in the news though in end-2013, he voluntarily — even if ambiguously — addressed the court ruling on his blog.
If a septuagenarian Bachchan can marginally overcome his unease with the subject, possibly because of the recent media discussions on gay rights, then imagine the impact on young film-goers if mainstream Bollywood were to routinely give us non-stereotypical gay characters with an everydayness to them — anyone whose homosexuality is neither a cause for mirth nor a major plot point in the film, but a mere circumstance not meriting comment.
Abhishek Chaubey’s Dedh Ishqiya is a milestone in that respect. Unlike most mainstream Bollywood productions that serve up homosexuals who are limp-wristed, lecherous and/or comical men, this film’s same-sex lovers are not stereotyped and — wonder of wonders! — they are women. Unlike Onir’s ground-breaking My Brother Nikhil and a segment in his omnibus I Am (both empathetic gems), Dedh Ishqiya is not an issue-based story with homosexuality as a central theme either. That Madhuri Dixit and Huma Qureshi play lesbians is a revelation made in passing in the film, without a snigger or a snort.
So it turns out the situation is not without hope. Johar himself directed a restrained even if flawed short feature about a gay man in 2013’s four-film anthology Bombay Talkies. Now comes news that Ekta Kapoor is producing a Romeo and Juliet with a gay spin. Back in 2005, Kapoor’s Kyaa Kool Hai Hum featured Bobby Darling in one of Hindi cinema’s crudest portrayals ever of an LGBT person. Her new film is a chance to compensate for that travesty. Question is: does she care enough to want to redeem herself?
(The writer is the author of The Adventures of an Intrepid Film Critic. Follow Anna M.M. Vetticad on Twitter @annavetticad)
(Note: This column was first published in The Hindu Businessline’s BL Ink supplement on February 15, 2014)

Photograph courtesy: Facebook.com/dedhishqiya