Showing posts with label Oru Mexican Aparatha. Show all posts
Showing posts with label Oru Mexican Aparatha. Show all posts

Friday, April 3, 2020

ESSAY: THE ROMANCE OF CINEMA HALLS

Cinema in the time of COVID-19: an ode to the romance of movie halls and watching films with strangers


The sun was out but it was not uncomfortably warm. Vehicular pollution was not the mass murderer that it is today, so it was natural for my parents to take the kids along – as other families did that day – on the walk from South Extension to the All India Institute of Medical Sciences (AIIMS), Delhi, for a film show. I am not certain of the year (it has to be in the 1980s), but I do recall that happy holiday as we made the trek on a service road parallel to Ring Road, from home to an auditorium on the sprawling AIIMS campus to see Manjil Virinja Pookkal. 

My sister remembers the film, not the occasion. She was amused earlier today as I recounted details of the outing to her. Such as the fact that it was Dad’s hand I clung to, which means Mum was most likely carrying her in her arms. That the distance felt longer to my little legs than my cellphone’s GPS now tells me it is. And that the screening was organised by a now-long-gone club called Kairali Film Society, no trace of which I can find on the Internet. 

I suspect I can picture it as vividly as if it happened yesterday because this is my first ever memory of watching a film in a theatre. There had been other films before Manjil Virinja Pookkal, viewed with the family huddled around our black-and-white TV set in the days when Doordarshan was our only salvation. This was a different world though, and I remember it all. The mass of people in the hall. The weather outside. A coy Poornima Jayaram. The villainous Mohanlal. The title song about flowers that blossomed in the dew, that I most likely did not understand but instinctively found beautiful. 

Such pleasant reminiscences have been floating around in my mind in the weeks since the novel Coronavirus began keeping me away from one of my favourite haunts: movie halls. Much before the government declared a national lockdown due to COVID-19 (coronavirus disease), my cautious nature had prompted me to practise social distancing, heeding the advice of experts quoted in the global media. This means that March 2020 will go down in history (yes, I did say that, *inserts smart-ass emoji*) as perhaps the first month in a decade that I watched just three films in theatres – each one strictly for reviewing purposes. 


A lot has happened for film buffs since a tiny girl was mesmerised by the moving images on what felt like a colossal screen at AIIMS. Colour TVs came to India in the 1980s, satellite TV followed in the 1990s, over time the stubborn exhibition sector has opened up to a point where, sitting in Delhi, we can now watch films in multiple Indian and foreign languages, not English and Hindi alone, and in recent years, the advent of online streaming platforms has left us spoilt for choice. My work primarily involves writing on cinema, so obviously I am and I am required to be a voracious consumer of films. I have no reservations about watching them on cellphones, tablets, laptops or televisions, at festivals, premieres, previews, upon their theatrical release or online, but if my schedule and budget permit it, I would pick a cinema hall over every other available option any day.

There is something magical about sitting in a large darkened theatre, gazing at a giant screen, savouring the unexplainable, precious solitude of the movie-viewing experience even when watching with a crowd. To my mind, this is why people continue to fill theatres although we all now have cellphones, which makes us all, in a sense, potential theatre owners. This is why theatres will never die. 

When I am lost in a film, I often have a blinkered vision directed at the screen. Sometimes though, it is worth absorbing the sociology and psychology lessons on offer off screen and the pockets of drama among the audience. There was that one time in Gurgaon when a massive family including grandparents and kids turned up for the Hindi version of Delhi Belly, but after an eye full of male butt cracks and Tashi pleasuring his girlfriend, the entire platoon scurried out with many a “Chhee” and “Hawww” and exclamations of disgust. Clearly they had not bothered to check the certification (Delhi Belly was A-rated) or read reviews out of concern for the children in the group, but hey, let’s not take responsibility for our own irresponsibility. Clearly too, the multiplex management, like so many others in India, had not enforced the rating – if they had, children would not have got in in the first place.

Then there was that other time, when a group of what I assume to be Mommies brought a bunch of very small children to a single-screen complex in Delhi for My Super Ex-Girlfriend starring Uma Thurman. (Don’t judge me – I was there for work.) The kids were, understandably, bored by that dreadful film and started running up and down the aisle, until that first scene in which the protagonist has wild sex and ends up demolishing a bed. At that point the little ones froze in wonderment and one of them cried out at the top of his voice, words to this effect, “Mummy Mummy, voh apni boyfriend ko kyun maar rahi hai (Why is she beating her boyfriend)?” Mummy shushed him, the kids continued to be a nuisance to the rest of us, and the show went on.

Sometimes an audience seems like a microcosm of the world outside, sometimes inhabitants of a universe far away. In the summer of 2017, as the results for the Uttar Pradesh assembly elections were being announced, I headed out to watch the Malayalam film Oru Mexican Aparatha in a multiplex in a state bordering UP. While the sweep of UP by the right-wing Bharatiya Janata Party was becoming evident, I was startled and then amused to hear audience members raising the Left’s favoured slogan, “Lal Salaam”, in support of Oru Mexican Aparatha’s Communist hero.

The research for my book, The Adventures of an Intrepid Film Critic (Om Books, 2012), included watching every single Bollywood film released in a theatre in the National Capital Region in one year. The project resulted in numerous occasions when I found myself alone in a theatre – because there are that many unknown, unmarketed films produced by the Mumbai-based film industry, some terrific, some terrible. Watching the good ones among them all on my own only served to underline for me the romance of the big screen and the reason why I became a critic: to inform people about great films they may not otherwise have heard of or considered watching.

My library of anecdotes – about empty and packed halls, fights I have had with managers to get them to start shows they were hoping to cancel because no one other than I had bought a ticket, parents who refuse to control their restless offspring, and couples making out – is a testament to the number of trips I make to a theatre in a week.

In recent weeks, as dread and uncertainty over COVID-19 have clouded our lives, as the lockdown appears to have unlocked further reserves of online hate, as those depressing images of the impoverished masses trudging hundreds of kilometers to their villages have been unleashed on us, I have, as always, taken refuge in reading, writing, films and TV shows. Now, more than ever before, I am grateful for the likes of Netflix. There is no getting away though from the fact that my glucose is community viewing in a theatre.

Where else can you watch a live show of a couple squabbling over whether or not they should give up on Terrence Malick’s The Tree of Life? For the record, he wanted to leave, she wanted to stay as I gathered from the fact that they had a furious whispered exchange of words part way through the film, he stormed out, returned to coax her to leave, stormed out again, returned, then stormed out again, before giving up and sinking back into his seat because the young woman refused to budge.

A friend wrote on Twitter the other day that once the Coronavirus pandemic is over, he doubts he will ever again feel safe in teeming public places. Me? I am dying to get back – to hugging loved ones and holding hands, to walking down streets and train stations, to flights and the Delhi Metro, to scouring well-stocked markets and bustling malls. And of course, it goes without saying, to watching films in the dark with strangers at multiplexes.

This article was published on Firstpost on April 1, 2020:


Photographs courtesy: Wikipedia


Monday, March 13, 2017

REVIEW 473: ORU MEXICAN APARATHA


Release date:
Kerala: March 3, 2017. All India: March 10.
Director:
Tom Emmatty
Cast:



Language:
Tovino Thomas, Roopesh Peethambaran, Neeraj Madhav, Gayathri Suresh, Sudheer Karamana, Kalabhavan Shajon, Megha Mathew
Malayalam


Debutant director Tom Emmatty’s Oru Mexican Aparatha (translated in the subtitles as: A Mexican Enormity) is inspired by the bloody rivalry between Kerala’s student political outfits. Depending on which side of the divide you inhabit, it is possible you may either be irritated or emotionally drawn to this film that makes no bones about its Communist inclinations. It may be a good idea to set your party leanings aside though and watch with an open mind, because despite its openly propagandist portions and weaknesses, this is an interesting ride.

The film begins with a sepia-tinted flashback to 1970s Kerala where the Communist student leader Kochaniyan (Tovino Thomas) is martyred at Maharaja’s College. Kochaniyan is a key member of the fictional SFY – no prizes for guessing what that acronym alludes to.

Fast forward to this century, and Thomas now plays the happy-go-lucky, alcohol-swilling, girl-chasing, mischievous student Paul who belongs to SFY but has no particular career ambitions in politics. His friend Subhash (Neeraj Madhav) is far more earnest about his involvement with the party. Soon, Subhash is appointed by the parent organisation to revive SFY at their college. This is a massive mountain to climb, since SFY is now virtually dead at Maharaja’s and the rival KSQ – another barely disguised acronym – prevails with intimidation and physical assaults.

The film’s opening half eases viewers into the impending intensity with equal parts humour and grimness. We learn that, when left to themselves, Paul and most of his friends would prefer to down booze, indulge in loose talk about girls, acquire girlfriends and fool around rather than study or devise political strategies. They are rudely awakened from their immature indulgences by KSQ’s high-handedness, led by the violence-prone Roopesh (Roopesh Peethambaran).

The story then quickly descends into Machiavellian schemes and ultimately bloodshed, as both groups work towards winning the coming college elections.

The pre-interval portion of the film, more light-footed than the second half, is often entertaining but also – sadly – often unwittingly betrays the filmmaker’s prejudices. For instance, a believable view of college life in Kerala would perforce feature gender segregation and stalking. Oru Mexican Aparatha does that without suggesting that this is acceptable behaviour, by at first highlighting the silliness of the male students concerned. However, it soon goes down a path now predictable in Mollywood – mirroring notions widely prevalent in society – by assuming that a woman who is friendly but not attracted to the hero must of course be a cheat and a user.

In a film that clearly fancies itself to be progressive, such casual misogyny is disappointing. 

Insightful though Oru Mexican Aparatha is on other fronts, its patriarchal worldview is unmistakable. When the population of female characters in your story is so small that their numbers do not exceed the fingers of one hand, you might introspect about why you do not automatically see women as full-fledged beings instead of mere adjuncts to the male existence, either potential lovers or traitors or mute supporters (yes literally, without dialogues). Sure this is Paul’s story and therefore every character’s identity is defined in relation to him, but even considering that circumstance, the tertiariness of women in Oru Mexican Aparatha is off-putting.

Still, at a time when individuals across the country are chickening out of declaring their adherence to any party other than the one currently ruling at the Centre, it is unusual to see Emmatty’s unapologetic openness about his affection for the Communists in his film, and the lack of pretence regarding his references to real life. The plot also offers several unexpected twists, keeping even a cynical viewer like yours truly engaged.

Although Oru Mexican Aparatha takes a sanitised view of the Communist party leadership in the state, it does well to remind viewers that even when we are faced with a dangerous enemy, most often the greater enemy lies within. 

The college and the students at Maharaja’s feel authentic, a factor of good acting combined with true-to-life production design (note those dingy hostel rooms) and Emmatty’s laidback narrative style in the first half of the film. Tovino Thomas has an impactful screen presence. His build and talent make him an obvious candidate for stardom. That said, though he is impressive and natural as Paul, he is too self-conscious in his brief appearances as Kochaniyan.

Neeraj Madhav and Roopesh Peethambaran are excellent. The supporting cast is effective although they are constrained by the limited writing of their characters.

Therein lies the primary problem with Oru Mexican Aparatha. We are drawn into Paul, Subhash and Roopesh’s lives, passion and plans, but none of the other characters is as well-etched-out as the three leads. Therefore we never understand how all these games end up influencing their college mates. Who are those kids who passively watch the extreme violence unleashed in their presence? How do they pick one party over the other? What are their motivations? The writing makes no effort to breathe life into these satellite players in the story. The cursory treatment of the chameleonesque Ardra perfectly illustrates this point.

Oru Mexican Aparatha’s music is rousing, but used too much and too loud in the narrative. The college campus is credible, but cinematographer Prakash Velayudhan delivers too many cliched shots of groups of men turning corners and walking towards the camera in slow motion. 

Oddly enough, despite its many follies, Oru Mexican Aparatha remains an immersive experience. Its take on campus politics is slightly simplistic. However, the director’s apparent commitment to his convictions combined with thematic relevance and the smooth transition from a languid first half to absorbing post-interval briskness makes this a watchable film.  

Rating (out of five): **1/2

CBFC Rating (India):
UA
Running time:
143 minutes

This review has also been published on Firstpost: