Showing posts with label SS Rajamouli. Show all posts
Showing posts with label SS Rajamouli. Show all posts

Friday, April 28, 2017

REVIEW 488: BAAHUBALI – THE CONCLUSION


Release date:
April 28, 2017
Director:
S.S. Rajamouli
Cast:


Language:
Prabhas, Rana Daggubati, Anushka Shetty, Ramya Krishna, Sathyaraj, Nassar, a few seconds of Tamannaah Bhatia
Telugu

(Note: This is a review of the Hindi dubbed version of the Telugu film Baahubali: The Conclusion.)


Fans of the Baahubali franchise have been discussing the hashtag #WKKB on the social media for a while now. If you have not guessed yet, that stands for “Why Kattappa Killed Baahubali”, a reference to the teaser in the closing scene of Baahubali: The Beginning in 2015. You will not find spoilers on the #WKKB front in this review. Hold on to your seats though for the answer to a far more pressing question: #DRTOHS.

In the first film, the tribal boy Shivudu (Prabhas) discovered that he is, in fact, Mahendra Baahubali, son of the late great Amarendra Baahubali (also Prabhas) who was robbed of the throne of Mahishmati kingdom by the machinations of his cruel cousin Bhallaladeva (Rana Daggubati) and uncle Bijjaladeva (Nassar). In Baahubali: The Conclusion, Mahendra hears the story of why and how that happened before setting off to avenge the deaths of his father and foster grandmother Sivagami (Ramya Krishna) and to free his mother Devasena (Anushka Shetty) from imprisonment in Mahishmati.

As with the opening film, this one too is an Amar Chitra Katha-style blend of mythological references and palace intrigue laid out on a vast canvas of visual grandeur. The proportion of the ingredients has been changed though, with myth and socially regressive themes being scaled down, family politics being scaled up, and the decibel levels being raised by several notches.

The novelty of seeing an Indian film so laden with heavy special effects at such a scale from start to finish has worn off in the two years since Baahubali 1 was released, and it is hard now to forgive this one for Mahishmati’s plastic façade and those painfully obvious CGI beasts. Somehow, nothing here seems to match up to that waterfall in Part 1. Still, when the going is good, director S.S. Rajamouli’s Baahubali: The Conclusion is pleasing to the eye, in particular with its costumes, lavish interiors and innovative stunts.

A film of this nature obviously requires a suspension of disbelief in that last department. And frankly, if we are willing to swallow the invincibility of the likes of Tom Cruise, Bruce Willis and the various Bonds down the decades, then there is no reason why we should not buy that scene in which Amarendra mounts an elephant by walking up its trunk with the animal’s assistance and – my favourite of the lot – that war-time gimmick involving palm trees, shields and Newtonian physics towards the end.

Those stunts, M.M. Kreem’s background score and the use of his songs to up the tempo of the narrative are what keep Baahubali: The Conclusion watchable even when the ridiculous over-acting becomes hard to take and the lack of freshness in the storyline sinks in. Daggubati and Shetty – both gorgeous, both equally charismatic – keep themselves relatively in check, which is admirable considering that over-statement seems to be the demand of Rajamouli’s storytelling in this cinematic diptych (“relatively” being a key word here). Prabhas’ pretty face somewhat compensates for all that self-indulgent posing about he does, most notably while Devasena sings a song about Lord Krishna in a scene that unwittingly betrays her man’s Oedipus complex.

The rest of the cast is laughable, with each rivalling the other for the year’s Worst Acting Awards. There is the usually wonderful Nassar who hams here to such an extent that he makes Sohrab Modi seem under-stated in comparison. The extras in every single scene – soldiers, courtiers and subjects – seem to be competing with the memorably howlarious bit-part players of the black-and-white era. And Subba Raju playing Devasena’s beau Kumara Varma is so bad, he should be declared a threat to society.

The queen of the film’s hamsters though (if such a word does not exist in the acting lexicon, then it should) is Krishna whose eyes remain fixed in a bulbous stare through the nearly three hours of this film’s running time.

For all its seeming innocuousness, Baahubali: The Beginning was a horribly narrow-minded film that rolled out a range of stereotypes couched in its good-looking frames. The black-denotes-evil cliché was exacerbated by its white-is-glamorous conviction. Disability coincidentally found its way only on to evil people. And Sivagami’s power paled into insignificance in the face of Shivudu’s sexual violation and ultimate subjugation of the warrior Avanthika played by Tamannaah Bhatia.

In that respect, Baahubali: The Conclusion is a step up. Devasena remains strong and active from start to finish, and is at no point reduced to being Shivudu or Amarendra’s sidekick. She is a partner, not a prop. Still, the marginalisation of Avanthika in this film is almost tragic. In Part 1 she was a feisty woman whose mission was taken over by Shivudu once he ‘makes’ her fall in love with him and discover her inner femininity. In Part 2, she is an absolute nobody with nothing to say and just a few seconds of screen time in mass scenes. In that context, giving Bhatia fourth billing in the closing credits (after the two leading men and Shetty, but before Krishna) comes across as condescension, not an acknowledgement of her star status.

There is so much else that is troubling in Rajamouli’s worldview: for one, the undisputed right of the Kshatriya to rule. If there is a question here, it is only: which Kshatriya – the good guy or the bad guy? And either way, it has to be one of the guys. All the spectacle in the world, the Durga-esque positioning of Sivagami and Devasena, and the emphasis on Mahendra/Amarendra’s virtues cannot camouflage Baahubali’s disturbing romanticisation of social status-quoism.

This then is the conclusion of this review: Baahubali: The Conclusion is a cocktail of fun stunts, attractive stars, grand settings, terrible acting, conflicted attitudes and closeted conservatism. (Aside: The Hindi dubbing is impressive. A bow here to the choice of voices and to Manoj Muntashir, dialogue writer and lyricist for this version.)

As is always the case, each viewer’s response to the film depends on her/his priorities. My priority, I admit, is not #WKKB but #DRTOHS: does Rana take off his shirt (in the film, as he has for the posters)? Answer: yes he does. For good measure, so does Prabhas. Both men rip off their upperwear in an extended scene of hand-to-hand combat, to reveal perfectly sculpted, stunningly muscular torsos in what has now become commercial Indian cinema’s most-used formula across all states. In the way it is told, #WKKB is not as dramatic a revelation as expected. #DRTOHS, on the other hand, is absolute paisa vasool.
  
Rating (out of five stars): **1/4

CBFC Rating (India):
UA
Running time:
167 minutes

This review has also been published on Firstpost:




Friday, August 7, 2015

TRIVIALISING SEXUAL VIOLENCE / COLUMN PUBLISHED ON BBC HINDI

(The Hindi translation of this article was published on bbc.com/hindi/ on July 25, 2015. It was written as a follow-up to the right-wing reaction to “The Rape of Avanthika”, my column that appeared in The Hindu Businessline on July 18, 2015)

By Anna MM Vetticad


“It’s not rape, it’s seduction, b**ch!”


“Ignore her Her name says she’s from Vatican city and She might have got money from church to write this column.” (sic)

This is a tiny – relatively polite – sample of the venom being spewed on my social media accounts since the appearance of my column, “The Rape of Avanthika”, in The Hindu Businessline last Saturday.

By the time the column was published, the Telugu blockbuster Bahubali – simultaneously shot in Tamil and released in multiple dubbed versions – was already a certified hit. Fans of the film, you would imagine, had no reason to be insecure.

Still, I expected a standard misogynistic backlash since I had written about the trivialisation of sexual violence in Indian cinema. The immediate provocation was an extended ‘seduction’ sequence in Bahubali, in which the hero repeatedly violates the body of the female warrior Avanthika, then – through music and dance – roughs her up, strips off part of her outfit, alters the rest of her attire and her face despite her resistance. Within seconds, she falls for him and falls asleep in his arms.

This song-and-dance metaphor for rape insidiously perpetuates a prevalent notion that the way to a woman’s heart is through force. I knew from experience that I would receive sexist vitriol for my critique. What I did not realise was that hordes of viewers have been counting Bahubali as a “Hindu success” and a matter of “south Indian/Telugu pride”.

And so, vile comments have been pouring in for a week now, from film fans and from the Hindu Right who see Bahubali – steeped as it is in Hindu mythology – as a “Hindu answer” to the “Muslim PK”. “Muslim” because of the lead actor Aamir Khan’s religion and “answer” because they saw PK’s indictment of religion per se as a Hindu-bashing exercise.

Be that as it may, Indian films have trivialised violence against women for decades. Readers of this website would be familiar with the phenomenon in Bollywood in particular. Just this year, in director Aanand L. Rai’s Tanu Weds Manu Returns, the character Pappi abducts a woman from her wedding because, despite her denials, he believes she loves him. Pappi is portrayed as loveable, his actions as a joke.

From stalking to molestation and other forms of assault, our heroes are doing it all under the guise of courtship. In Rai’s 2013 film Raanjhanaa, the hero is a pest who slashes his wrists twice and even drives the heroine into a river on a scooter in anger. In Holiday (2014), Virat Bakshi (Akshay Kumar) stalks Saiba (Sonakshi Sinha) and forcibly kisses her. In Kick (2014), Salman Khan lifts Jacqueline Fernandez’s skirt with his teeth, surrounded by a group of male dancers.

Violence, you see, is cute and amusing in Bollywood’s book. Even a seemingly enlightened director like Imtiaz Ali has featured rape jokes in both Jab We Met (2007) and Rockstar (2011).

The cliched response to such criticism is that films portray India’s reality. My experience this week tells you that fans don’t like those who raise their voices against a glorification or comedification of this terrible reality. The thing about breaking the silence though is that whenever you do, you discover multitudes who share your opinion but were feeling lonely with their views since no one around them had spoken up. Far greater than the flood of Bahubali-loving trolls abusing me this week is the deluge from men and women saying: “Thank goodness you wrote this. I thought I’m the only one feeling this way.” You are not. I am not. And we both ought to speak up.

(Anna MM Vetticad is the author of The Adventures of an Intrepid Film Critic. Twitter: @annavetticad)



Note: This photograph was not sourced from BBC Hindi


Sunday, July 19, 2015

ROMANTICISING RAPE / FILM FATALE: COLUMN PUBLISHED IN THE HINDU BUSINESSLINE

THE RAPE OF AVANTHIKA

Bahubali features one of the longest scenes of romanticised symbolic violation ever seen on screen. Why are we as a nation not angered by it?

By Anna M.M. Vetticad


She, a brave warrior, lies on the banks of a lake, falling asleep with her slim hand in the water. Unknown to her, he — an absolute stranger — paints a flower on her wrist.
Furious on discovering the drawing, she sets out to find out how it got there. He unleashes a serpent on her from behind, and while she stands frozen, he — still a stranger — etches another bloom on her shoulder before disappearing from the scene.
Enraged at the assault, she takes off in search of the offender. When they finally meet face to face, he grabs her, and then comes a sexual dance as he pushes and pulls her about, unties her hair against her will, strips her of her practical fighter’s clothing and skilfully transforms the rest of her outfit into more ‘feminine’ garb. He forcibly smears natural dye on her lips to redden them and lines her eyes with the essence of crushed berries. At this point, she glimpses her transformed self in a sheet of water, and quivers coyly before their dance continues. She finally falls asleep in his arms.
And that, ladies and gentlemen, is how a woman is tamed. (Applause)
This scene featuring Prabhas and Tamannaah Bhatia appears in director S.S. Rajamouli’s box-office-busting Bahubali, released in the original Telugu and Tamil, and in multiple dubbed versions last week. It is a visually spectacular film with an engaging story rich in mythological references. Sadly, that’s what makes it dangerous because it has the potential to gain legitimacy among more viewers and to reach a far wider audience than an ugly, unpolished, unintelligent, unimaginative, un-entertaining film.
This aggressive display of ‘love’, in particular, is set against a gorgeous landscape with gentle music playing in the background. The beauty of the scene is designed to lull us into an acceptance of its insidious imagery and message, an acceptance that is bound to attract at least some reactions such as “stop nitpicking”, “have you lost your sense of romance?” and the standard “chill, relax, it’s just a film” to this column.
Actually, we can’t afford to “chill”. Certainly not when human society is still grappling with the meaning of consent in the matter of romantic and sexual relations. Prettified though it has been, the lead couple’s mating dance in Bahubali is unequivocal in its contention that it is okay to fool around with a woman without her knowing, or to force yourself on her when she resists, because that’s what courtship is all about.
If you are among those who are touched by this scene, permit me to plant the seed of a thought in your head. In your mind’s eye, if you replace the handsome Prabhas with Shakti Kapoor (or another actor who usually plays villainous roles), would you still find his actions poignant?
In the Hindi film Tanu Weds Manu (2011), Manu – again a stranger – is smitten when he sees a drunken Tanu lying passed out in her bedroom. So overwhelmed is he by his emotions that he kisses her. It’s unfortunate that many people find it hard to empathise unless they personalise a situation, but that being the reality, if you are moved by this scene, try this exercise: ask yourself whether it would be acceptable if a woman you love — perhaps your daughter — were lying asleep and your son’s friend or the male household help or an unknown man entered her room and kissed her?
If you object to either of the above alternative scenarios, why is it okay to romanticise them in a film?
The question is crucial in a nation as conservative as ours where most parents do not discuss romance with their children and where gender segregation is widespread, as a result of which many youngsters take guidance from cinema. If Salman Khan lifts Jacqueline Fernandez’s skirt without her knowledge in Kick (2014) and she shows anger at first, but soon dances merrily with him, the message to impressionable fans is that women secretly feel flattered by harassment — or what is euphemistically called ‘teasing’.
Impressionable young minds are not the only ones though who shut their eyes to the trivialisation of sexual violence on screen and resist or fail to comprehend non-traditional definitions of consent — and informed consent — off screen.
It’s really quite simple, you know. If she does not know you are doing it, it’s a no. If she does not understand what you are doing, it’s a no. If she says no, it’s a no. If she resists you physically, for god’s sake it’s a no. If she has not said yes, it’s a no. In all the above scenarios, if you replace her with a person of another gender, it’s still a no. And if you don’t have consent but still go ahead, it is rape.
For most people though, the issue of consent arises only at the point of penetrative sex in real life, or on screen with a literal — not metaphorical — depiction or suggestion of forced penetration. Everything up to that instant is considered fair game.
This is why droves of Malayalam film fans defend that scene in Annayum Rasoolum (2013) when Anna is seated on a bus, oblivious to the presence of her stalker Rasool behind her as he quietly passes his hand over her hair.
This is also why the rape of Avanthika by Bahubali is not causing the nationwide outrage that it should.
(Anna MM Vetticad is the author of The Adventures of an Intrepid Film Critic. Twitter: @annavetticad)
(This column was first published in The Hindu Businessline newspaper on July 18, 2015)
Related link: “बाहुबलीः ये रिझाना है या बलात्कार?” – Follow-up article  by Anna MM Vetticad on BBC Hindi about the angry right-wing reaction to “The Rape Of Avanthika” and the trivialisation of sexual violence in Hindi cinema    
http://www.bbc.com/hindi/entertainment/2015/07/150723_mysogyny_india_films_bahubali_women_rns

Photograph courtesy: https://www.facebook.com/bahubali.the.movie

Note: This photograph was not sourced from The Hindu Businessline